Tag Archive: Rule of St. Benedict


When anyone presents himself to be admitted as a monk, they shall not easily give him entrance; but, as the apostle advises: “Make trial of the spirits, to see if they are of God.” If he is importunate and goes on knocking at the door, for four or five days, and patiently bears insults and rebuffs and still persists, he shall be allowed to enter. He shall stay in the guest-room for a few days. Thence he shall go to the cell where the novices study and eat and sleep.

~ Rule of St. Benedict, 58

There is a saying of Christ that typically is translated, “I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you” (Luke 11:9). This translation isn’t wrong, but English is one of the most precise languages, with millions of words and many words and phrases with slight nuance to express similar ideas. Thus, even when a translation is correct, something might get lost in translation.

In this case, I think something did. I recently read a different translation that also translated it correctly, “keep asking … keep seeking … keep knocking….” In English, the difference between the two is great. Continue reading

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The Top of the Ladder: Love

After he has climbed all these degrees of humility, the monk will quickly arrive at the top, the charity that is perfect and casts out all fear. And then, the virtues which first he practised with anxiety, shall begin to be easy for him, almost natural, being grown habitual. He will no more be afraid of hell, but will advance by the love of Christ, by good habits, and by taking pleasure in goodness. Our Lord, by the Holy Spirit, will deign to show this in the servant who has been cleansed from sin.

~ Rule of St. Benedict, 7

Here we see the end for which humility strives, what makes it all worthwhile: charity, the highest form of love. St. Benedict here demonstrates how fully humility encapsulates so many themes of the fathers, reminding us that true love is hard work but well worth the effort. Continue reading

The Ladder of Humility: Step 10

The tenth degree of humility is, not easily to lay hold on occasions of laughing. For it is written: “He who laughs loud is a fool.” [Ecclesiasticus 21:20]

~ Rule of St. Benedict, 7

At what point do I just declare myself totally unqualified to comment on St. Benedict’s ladder of humility? This step, about something so simple—laughter—is extremely difficult in our time or, at least, for me. The average person, even people in poverty, in the United States enjoys entertainment once the luxury of royalty alone. Every day we are met with hundreds of invitations to “easily lay hold on occasions of laughing.” What are we to do? Is our culture so depraved? Or, on the other hand, is this step of the ladder now passé? Neither. Continue reading

The Ladder of Humility: Step 7

The seventh degree of humility is, when one does not merely call oneself the least and most abject of all mankind, but believes it, with sincerity of heart: humbling oneself and saying with the prophet: “I am a worm and no man: a scorn of men, and the outcast of the people.” “I have been exalted, humbled, and confounded.” And again: “It is good for me that thou hast humbled me, that I may learn to keep thy commandments.”

~ Rule of St. Benedict, 7

After the last step, I thought I had passed by the most difficult to explain, but this one is probably harder. How can a person honestly believe themselves to be “the least and most abject of all mankind”? Continue reading

The Ladder of Humility: Introduction

[B]rethren, if we want to attain true humility, and come quickly to the top of that heavenly ascent to which we can only mount by lowliness in this present life, we must ascend by good works, and erect the mystical ladder of Jacob, where angels ascending and descending appeared to him. That ascent and descent means that we go downward when we exalt ourselves, and rise when we are humbled. The ladder represents our life in this world, which our Lord erects to heaven when our heart is humbled. And the sides of the ladder represent our soul and body, sides between which God has placed several rungs of humility and discipline, whereby we are to ascend if we would answer his call.

~ Rule of St. Benedict, 7

The excerpt above begins St. Benedict of Nursia’s teaching on the ladder of humility, which consists of twelve degrees (or, we might say, steps) as well as the top of the ladder itself. In order to take each degree seriously, I intend this to be the first installment of a running series. We begin at the base of the ladder with the above introduction by St. Benedict to the logic of humility. Continue reading