There is a prayer of Metropolitan St. Philaret of Moscow that I love, but I haven’t yet succeeded in memorizing. In effort to capture in a memorable way the spirit of that prayer (a version of which can be found here), I worked out this more poetic paraphrase: Continue reading
It is inspired by reflecting on an interesting disparity in the Gospel accounts of the baptism of Christ (which we celebrate in the Theophany). In Matthew, Mark, and Luke, the voice of the Father booms from the heavens, declaring Jesus his beloved Son. In the Gospel of John, however, no voice is mentioned. That is, no voice is mentioned other than John the Baptist, who responds to the Pharisees that he is neither the Prophet, nor the Christ, but, quoting Isaiah 40, “the voice of one crying in the wilderness.” In the Fourth Gospel, John is the voice of God. This curiosity was confirmed to me by a hymn for the feast of the finding of the head of St. John the Baptist (which is in the summer) that refers to him in just this way: as the voice of God. Thus, the following petitions are addressed to John, through whom the voice of God spoke, witnessing to the central confession of the Gospel: that Jesus is the Christ, the Son of the Living God. Continue reading
[I]f we have the same attitudes of heart wherein the Psalmist wrote or sang his psalms, we shall become like the authors and be aware of the meaning before we have thought it out instead of after. The force of the words strikes us before we have rationally examined them. And when we use the words, we remember, by a kind of meditative association, our own circumstances and struggles, the results of our negligence or earnestness, the mercies of God’s providence or the temptations of the devil, the subtle and slippery sins of forgetfulness or human frailty or unthinking ignorance. All these feelings we find expressed in the psalms. We see their texts reflected in the clear glass of our own moral experience. And with that experience to teach us, we do not hear the words so much as discern the meaning intuitively. We will not merely recite them like texts committed to memory, but bring them out from the depths of the heart as an expression of moral reality.
~ Abba Isaac in The Conferences of St. John Cassian, 10.11
The saying of the psalms is central to Orthodox monastic piety. And the Divine Liturgy and other services are full of verses and references to the psalms. I used to have quite a few memorized, 14 or 15, but now what I remember is more like 5 or 6. Reciting the few I retain is still part of my daily rule though—such “meditative association” can be highly beneficial to the soul. Continue reading
Further, when we are on the way, and that not a way that lies through space, but through a change of affections, and one which the guilt of our past sins like a hedge of thorns barred against us, what could He, who was willing to lay Himself down as the way by which we should return, do that would be still gracious and more merciful, except to forgive us all our sins, and by being crucified for us to remove the stern decrees that barred the door against our return?
~ St. Augustine, On Christian Doctrine 1.17.16
Tonight Orthodox Christians like myself commemorate by anticipation the Great and Holy Friday upon which Jesus Christ was crucified. I had meant to write a reflection, but poetry seems far more appropriate. Continue reading
When You did awesome things for which we did not look,
You came down,
The mountains shook at Your presence.
For since the beginning of the world
Men have not heard nor perceived by the ear,
Nor has the eye seen any God besides You,
Who acts for the one who waits for Him.
~ Isaiah 64:3-4
The saying from my previous post forms the context for the following poem. It is easy to forget sometimes that the Sayings of the Desert Fathers are not just wise proverbs but real stories of real people. Wondering what it must have been like for Abbess Sarah to live those sixty years at the bank of that river inspired me to write this: Continue reading
For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life.
~ St. Paul’s Second Epistle to the Corinthians 5.4
I don’t usually do this, but I had a bit of poetic inspiration and decided that it wouldn’t hurt to share it here. What follows was actually the end of a longer poem, but the only part worth keeping and sufficient on its own:
In desert nights the soul’s sun shines
and warms and brightens but does not blind.
Deep within such spiritual depths
blooms a beauty that knows not death.
And when my eyes close for their rest,
I’ll sleep without dream, desire, distress.
Though death for a time my body will take,
I’ll continue alive, active, awake.