Tag Archive: passion


Praying[Abba Isaac said:] Whether the prayer is expressing repentance, or is pledging the heart in the confident trust of a pure conscience, or is expressing the intercessions which spring from a charitable heart, or is rendering thanks in the sight of the great and loving gifts of God—we have known prayers dart up like sparks from a fire. It is therefore clear that all men need to use all four kinds. The same person according to his diversity of affective states will use prayers of repentance or offering or intercession or thanksgiving.

The first kind seems particularly suitable to beginners, who are still smarting under the recollection of their sins. The second kind seems particularly suitable to people who have already attained a certain progress towards goodness. Intercession seems particularly suitable to people who are fulfilling the pledges of self-offering which they made, see the frailty of others, and are moved by charity to intercede for them. Thanksgiving seems particularly suitable for those who have torn out of their hearts the sins which pricked their conscience and are at last free from fear of falling again: and then, recollecting the generosity and the mercy of the Lord, past or present or future, are rapt away into that spark-like prayer which no mortal can understand or describe.

~ Conferences of Cassian, 9.15

I have written in the past about the destructive cycle of passions that so often leads to tragedy in our lives here. And I have reflected on this particular passage with regards to thanksgiving here. However, I would like to focus a little more closely on this passage and see the connection that Abba Isaac draws between different forms of prayer and virtuous passions that typically follow a particular order—how the way out of the vicious cycle of death is a virtuous progression of life. Continue reading

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Souls like Feathers

400px-Feather2[Abba Isaac said:] There is a good comparison between the soul and a delicate little feather. If a feather has not been touched by [moisture], it is so light that the slightest breath of wind can puff it high into the air. But if even a little [moisture] has weighed it down, it cannot float, and falls straight to the ground. In the same way the mind, if not burdened by sin and the cares of daily life and evil passion, has a natural purity which lifts it from earth to heaven at the least breath of a meditation upon the invisible things of the spirit. The Lord’s command is sufficient warning—“Take heed that your hearts be not weighed down by drunkenness and the cares of this world” [Luke 21:34]. So if we want our prayers to reach the sky and beyond the sky, we must make sure that the mind is so unburdened by the weights of sin and passion as to be restored to its natural buoyancy. Then the prayer will rise to God.

~ Conferences of Cassian 9.4

This beautiful image from Abba Isaac is perhaps even more fitting when one remembers that ancient Hebrew, Greek, and Latin all used the same word for breath, wind, and spirit (within each language, not between them). An example can be seen in the words of Christ himself (originally recorded in Greek): “The wind [pneuma] blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit [pneuma]” (John 3:8). In this context, Christ is talking about being born again (or “from above”) by water and the Spirit, i.e. through baptism. Nevertheless, his insight in this verse relates to anyone who truly prays in purity of heart. As Abba Isaac says, “[I]f not burdened by sin and the cares of daily life and evil passion, [the mind] has a natural purity which lifts it from earth to heaven at the least breath of a meditation upon the invisible things of the spirit.” Continue reading