Category: Discipline


Beauty Unseen

They said of Abbess Sarah of blessed memory, that for sixty years she lived on the bank of a river, and never looked down to see the water.

~ Sayings of the Desert Fathers 7.19

I have read this saying several times over the years, and it has always bothered me. Perhaps it is simply because I am a Celt (in addition to being German) and I have a strong, natural affinity for the beauty of nature, but such inner strength, such fortitude, that Abbess Sarah must have had is difficult for me to even imagine, let alone realize in my own life.

Until recently, I do not think I can even say that I understood the point of this saying. Many of the desert sayings are still a mystery to me, in fact; I only reflect on the ones about which I actually have a little understanding and a little something to say myself.

The problem that I have with this story is that, despite acknowledging that it must take great inner strength to live “for sixty years … on the bank of a river,” and yet “never [look] down to see the water,” I’ve always thought that such natural beauty was a good thing. After all, “The heavens declare the glory of God; and the firmament shows his handiwork” (Psalm 19:1 [18:1 LXX]). But Great Lent has recently given me a little insight into what might be going on in this story. Continue reading

The Bondage of the Will

800px-Noe_fettersOn another occasion also St. Columba prophesied in the following manner of Cormac, grandson of Lethan, a truly pious man, who not less than three times went in search of a desert in the ocean, but did not find it. “In his desire to find a desert, Cormac is this day, for the second time, now embarking from that district which lies at the other side of the river Moda (the Moy, in Sligo), and is called Eirros, Domno (Erris, in Mayo); nor even this time shall he find what he seeks, and that for no other fault than that he has irregularly allowed to accompany him in the voyage a monk who is going away from his own proper abbot without obtaining his consent.”

~ St. Adamnan’s Life of St. Columba 6

While I know I’m supposed to be continuing my Lenten journey with St. Patrick, as the spiritual father of all the Irish, one cannot escape his spirit in the saints who rose up after him and continued his missionary efforts. In the case of this story, we have St. Columcille again (i.e. St. Columba) and St. Cormac. There are two themes in this story that caught my attention, both of which also reach back beyond St. Patrick to the desert fathers who figure so prominently on this blog: the desert and obedience. Continue reading

On another day; also, while St. Columba was engaged in his mother-church, he suddenly cried out, with a smile, “Columbanus, the son of Beogna, has just now set out on a voyage to us, and is in great danger in the rolling tides of Brecan’s whirlpool: he is sitting at the prow and raising both his hands to heaven: he is also blessing that angry and dreadful sea: yet in this the Lord only frightens him, for the ship in which he is shall not be wrecked in the storm; but this is rather to excite him to pray more fervently, that by God’s favour he may escape the danger of his voyage, and reach us in safety.”

~ St. Adamnan’s Life of St. Columba 5

St. Columcille of Iona (or St. Columba, as his name was Latinized) is one of my favorite saints. I’m not sure if the Columbanus (or Columbán) in this story is the St. Columbanus, but if so this would be quite the meeting of two Celtic saints.

In any case, however, this story is not about their meeting, but rather the journey of this Columbanus along the way. While sailing to meet St. Columcille, he suddenly encounters “great danger in the rolling tides of Brecan’s whirlpool.” Yet, according to St. Adamnan our narrator, St. Columcille is certain that his ship “shall not be wrecked in the storm; but this is rather to excite him to pray more fervently, that by God’s favour he may escape the danger of his voyage, and reach us in safety.” Continue reading

Virginity Sells

Let no one think however that herein we depreciate marriage as an institution. We are well aware that it is not a stranger to God’s blessing. But since the common instincts of mankind can plead sufficiently on its behalf, instincts which prompt by a spontaneous bias to take the high road of marriage for the procreation of children, whereas Virginity in a way thwarts this natural impulse, it is a superfluous task to compose formally an Exhortation to marriage.

~ St. Gregory of Nyssa, On Virginity 8

As it turns out, my most recent post, “Virginity: Not Just For the Single,” has by far already been my most viewed. I wrote it after a friend cynically recommended that I write about sex if I want my blog to get more views. So I wrote about virginity instead. As it turns out, it appears that virginity sells. Continue reading

The following severe saying is reported of St. Basil, the Bishop of Caesarea: “I know not woman and yet I am not a virgin.” By this he means that bodily purity consists not so much in foreswearing women but in integrity of heart. For it maintains a perpetual incorrupt holiness of heart whether from the fear of God or from love of purity.

St. John Cassian, Institutes 6.19

A little while back, I mentioned the three monastic virtues of poverty, virginity, and obedience. In that post, I wrote specifically about poverty. While I have written about virginity or chastity before, it is my conviction that such an important and unpopular subject really can’t be talked about enough today, and I was encouraged to revisit it through a recent conversation with a friend. While one could decry the evils of a secular culture that treats sex like candy, to do so would miss, to me, a much more severe problem: a Christian culture that treats sex like candy. Continue reading

Abba Antony said: “Now I do not fear God, but I love him: for love casteth out fear” [cf. 1 John 4:18]

~ Sayings of the Desert Fathers 17.1

St. Antony’s saying, like much ancient Christian wisdom, is both simple and profound. He does not operate, like some do today, under a defeatist mentality when it comes to the spiritual life. Many today, I know, repeat to themselves the destructive mantra: “I am a sinner, and that is never going to change in this life.” Such a perspective, I fear, portrays the Gospel as the worst good news anyone could ever hear. Continue reading

The_Earth_seen_from_Apollo_17Proof of [St. Antony’s] virtue and that his soul was loved by God is found in the fact that he is famous everywhere and is marveled at by everyone, and is dearly missed by people who never saw him. Neither from writings, nor from pagan wisdom, nor from some craft was Antony acclaimed, but on account of religion alone. That this was something given by God no one would deny. For how is it that he was heard of, though concealed and sitting in a mountain, in Spain and Gaul, and in Rome and Africa, unless if it was the God who everywhere makes his men known who also promised this to Antony in the beginning? For even though they themselves act in secret, and may want to be forgotten, nevertheless the Lord shows them like lamps to everyone, so that those who hear may know that the commandments have power for amendment of life, and may gain zeal for the way of virtue.

~ St. Athanasius, Life of Antony, 93

In a time before Facebook, according to St. Athanasius, St. Antony (also “Anthony”) was “famous everywhere and [was] marveled at by everyone,” even “in Spain and Gaul, and in Rome and Africa.” He wasn’t tweeting instagrams of the bread and salt he ate once a day (if that) either. No, people knew about this man who lived “concealed and sitting in a mountain” because “his soul was loved by God” and “on account of religion alone.” St. Athanasius is furthermore convinced that this is a sign of God’s grace, “so that those who hear may know that the commandments have power for amendment of life, and may gain zeal for the way of virtue.” Continue reading

Souls like Feathers

400px-Feather2[Abba Isaac said:] There is a good comparison between the soul and a delicate little feather. If a feather has not been touched by [moisture], it is so light that the slightest breath of wind can puff it high into the air. But if even a little [moisture] has weighed it down, it cannot float, and falls straight to the ground. In the same way the mind, if not burdened by sin and the cares of daily life and evil passion, has a natural purity which lifts it from earth to heaven at the least breath of a meditation upon the invisible things of the spirit. The Lord’s command is sufficient warning—“Take heed that your hearts be not weighed down by drunkenness and the cares of this world” [Luke 21:34]. So if we want our prayers to reach the sky and beyond the sky, we must make sure that the mind is so unburdened by the weights of sin and passion as to be restored to its natural buoyancy. Then the prayer will rise to God.

~ Conferences of Cassian 9.4

This beautiful image from Abba Isaac is perhaps even more fitting when one remembers that ancient Hebrew, Greek, and Latin all used the same word for breath, wind, and spirit (within each language, not between them). An example can be seen in the words of Christ himself (originally recorded in Greek): “The wind [pneuma] blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit [pneuma]” (John 3:8). In this context, Christ is talking about being born again (or “from above”) by water and the Spirit, i.e. through baptism. Nevertheless, his insight in this verse relates to anyone who truly prays in purity of heart. As Abba Isaac says, “[I]f not burdened by sin and the cares of daily life and evil passion, [the mind] has a natural purity which lifts it from earth to heaven at the least breath of a meditation upon the invisible things of the spirit.” Continue reading

The Way of Contradiction

When a certain brother in Scete was going to the harvest, he went to Abba Moses, the Black, and said unto him, “Father, tell me what I shall do; shall I go to the harvest?” and Abba Moses said unto him, “If I tell thee, wilt thou be persuaded to do as I say?” And the brother said unto him, “Yea, I will hearken unto thee.” The old man said unto him, “If thou wilt be persuaded by me, rise up, go, and release thyself from going to the harvest, and come unto me, and I will tell thee what thou shalt do.” The brother therefore departed and obtained his release from his companions, as the old man had told him, and then he came to him. And the old man said unto him, “Go into thy cell and keep Pentecost, and thou shalt eat dry bread and salt once a day [only], and after thou hast done this I will tell thee something else to do later on”; and he went and did as the old man had told him, and then came to him again.

Now when the old man saw that he was one who worked with his hands, he shewed him the proper way to live in his cell; and the brother went to his cell, and fell on his face upon the ground, and for three whole days and nights he wept before God. And after these things, when his thoughts were saying unto him, “Thou art now an exalted person, and thou hast become a great man,” he used to contradict them, and set before his eyes his former shortcomings, [and say], “Thus were all thine offences.” And again, when they used to say to him, “Thou hast performed many things negligently,” he would say, “Nevertheless I do small services for God, and He sheweth His mercy upon me.” And when by such means as these the spirits had been overcome, they appeared unto him in the form of corporeal creatures, and said unto him, “We have been vanquished by thee”; and he said unto them, “Why?” and they said to him, “If we humble thee, we are raised up by thee to an exalted position, and if we exalt thee we are accounted by thee for humility.”

~ Paradise of the Fathers 1.18

There is a lot going on in this story, but I will skip to the end. After keeping Pentecost, fasting in solitude for some period of time, being instructed by Abba Moses regarding how to work in his cell, and weeping before God for three days and nights, the brother in this story engages in a particularly enlightening practice of watchfulness. Continue reading

Easier Said Than Done

798px-1-Green_peasOnce Abba Agatho was going on a journey with his disciples. And one of them found a tiny bag of green peas on the road, and said to the old man: “Father, if you command, I will take it.” The old man gazed at him in astonishment, and said: “Did you put it there?” The brother replied: “No.” And the old man said: “How is it that you want to take something that you did not put there?”

~ Sayings of the Desert Fathers 4.8

The conventional wisdom in the above situation, or at least my own first impulse, would be that if someone finds something that is not his/hers in the road, the proper thing to do is to take it and seek out the rightful owner. If no owner can be found, then finder’s keepers. There is an important lesson here, however. Continue reading