And when Paul entered into the house of Onesiphorus, there was great joy, and bowing of knees and breaking of bread, and the word of God concerning abstinence (or continence) and the resurrection; for Paul said:
Blessed are the pure in heart, for they shall see God.
Blessed are they that keep the flesh chaste, for they shall become the temple of God.
Blessed are they that abstain (or the continent), for unto them shall God speak.
Blessed are they that have renounced this world, for they shall be well-pleasing unto God.
Blessed are they that possess their wives as though they had them not, for they shall inherit God.
Blessed are they that have the fear of God, for they shall become angels [messengers?] of God.
Blessed are they that tremble at the oracles of God, for they shall be comforted.
Blessed are they that receive the wisdom of Jesus Christ, for they shall be called sons of the Most High.
Blessed are they that have kept their baptism pure, for they shall rest with the Father and with the Son.
Blessed are they that have compassed the understanding of Jesus Christ, for they shall be in light.
Blessed are they that for love of God have departed from the fashion of this world, for they shall judge angels, and shall be blessed at the right hand of the Father.
Blessed are the merciful, for they shall obtain mercy and shall not see the bitter day of judgement.
Blessed are the bodies of the virgins, for they shall be well-pleasing unto God and shall not lose the reward of their continence (chastity), for the word of the Father shall be unto them a work of salvation in the day of his Son, and they shall have rest world without end.
Today in the Orthodox Church we commemorate the holy virgin St. Thecla. The account of her meeting with St. Paul and how she miraculously escaped martyrdom several times comes right after these Pauline beatitudes in the Acts of Paul and Thecla, a product of the era of the Apostolic Fathers of Christian literature or just after (a late first- or second-century text).
While, of course, one may question the details of the story, there seems to be strong evidence that there was indeed a St. Thecla of Iconium, and St. Paul did in fact travel there and preach there. But I’m not so concerned about historical curiosities as I am about the text itself: Whatever else they may be, writings like this were meant to be didactic, and so we need not be historians to learn something valuable from the text. Continue reading