Lesson after the Presanctified Liturgy

Holy Trinity Greek Orthodox Church

Grand Rapids, Michigan

March 30, 2022

Introduction

A story from the desert Fathers provides a fitting image for our topic tonight:

The monks praised a brother to Abba Antony. But Antony went to him and tested whether he could endure abuse. And when he perceived that he could not bear it, he said: “You are like a house with a highly decorated facade, where burglars have stolen all the furniture out of the back door.”

In chapters 14 through 18 of Way of the Ascetics, Tito Colliander focuses on the topics of humility, watchfulness, resolution, and prayer. Without humility, we cannot be watchful. Without watchfulness or “vigilance,” we cannot be resolute. Without resolution—“the will to resist” temptation—we cannot truly pray. Then, no matter how holy we may seem to our brothers and sisters, their praise only amounts to window dressing, while inside the houses of our hearts, nothing of value remains. We have allowed burglars—our temptations—to steal away our virtue while we weren’t looking, too self-absorbed to notice.

Colliander connects these four elements in the second paragraph of chapter 14:

Humility is a prerequisite, for the proud man is once and for all shut out. Vigilance is necessary in order immediately to recognize the enemies and to keep the heart free from vice. The will to resist must be established at the very instant the enemy is recognized. But since without me ye can do nothing (John 15:5), prayer is the basis on which the whole battle depends.

My intention in this talk tonight is to augment Colliander’s discussion of these four elements by fleshing out some of the Fathers’ teachings that he sometimes leaves implicit in these chapters. With greater nuance, then, I hope we’ll be able to have a deeper discussion of these essential spiritual tools as they relate to our own lives.

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