Category: Humility


Born of the Same Mother

Abba John told this story. Abba Anub and Abba Poemen and the others, who were born of the same mother, were monks in Scete. And some savage Mazicae came and sacked Scete. The monks went away, and came to a place called Terenuthis, while they discussed where to live, and stayed a few days there in an old temple. Abba Anub said to Abba Poemen: “Of your charity, let me live apart from you and your brothers, and we shall not see each other for a week.” And Abba Poemen said: “Let us do as you wish”: and they did so.

In the temple stood a stone statue. And every day at dawn Abba Anub rose and pelted the face of the statue with stones: and every day at evening he said: “Forgive me.” Every day for a week he did this: and on Saturday they met again. And Abba Poemen said to Abba Anub: “I saw you, Abba, throwing stones at the face of the statue every day this week, and later doing penance to the statue. A true Christian would not have done that.” And the old man answered: “For your sakes I did it. When you saw me throwing stones at the statue’s face, did it speak? Was it angry?”

And Abba Poemen said: “No.”

And he said: “When I did penance before the statue, was it troubled in heart? Did it say: ‘I do not forgive you?’ ”

And Abba Poemen answered: “No.”

And he said: “Here we are, seven brothers. If we want to stay together, we must become like this statue, which is untroubled by the injuries I have done it. If you will not become like this statue, see, there are four doors to this temple, and each of us may go in the direction he chooses.”

At these words they fell upon the ground before Abba Anub, and said to him: “As you say, Father. We will do what you tell us.” And afterwards Abba Poemen described what happened. “We remained together all our lives, doing our work and everything else as the old man directed us. He appointed one of us as a steward, and we ate whatever he put before us; no one could have said: ‘Bring something else to eat, or ‘I will not eat that.’ And so we passed our lives in quiet and peace.” 

 ~ Sayings of the Desert Fathers, 15.11

This is one of the few stories from the desert fathers where biological relations seem to be honored. More often, we read of men who leave everything, including family, for the sake of the Gospel, for a life dedicated to Jesus Christ. To such stories we may say that such literal renunciation is not necessary for all Christians. Yet we can still learn from their dedication. Here, however, we have an example far more easily applicable to a life of everyday asceticism. Continue reading

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Who Do You Say That I Am?

[T]he figure wherein ye now see me hanging is the representation of that man that first came unto birth. Ye therefore, my beloved, and ye that hear me and that shall hear, ought to cease from your former error and return back again. For it is right to mount upon the cross of Christ, who is the Word [Logos] stretched out, the one and only, of whom the Spirit saith: For what else is Christ, but the word, the sound of God? So that the word is the upright beam whereon I am crucified. And the sound is that which crosseth it, the nature of man. And the nail which holdeth the cross-tree unto the upright in the midst thereof is the conversion and repentance of man.

~ Acts of Peter, 38

Since I already wrote one reflection about St. Paul, and since we just celebrated their joint feast at the end of last month, I decided that I ought to write one about St. Peter as well. There is actually a lot that can be said about St. Peter. In addition to the account of his martyrdom (above), I’d like to single out one of the most Continue reading

Abba Evagrius said: … “Weep and lament for the judgement of sinners, bring to life the grief they suffer; be afraid that you are hurrying towards the same condemnation. Rejoice and exult at the good laid up for the righteous. Aim at enjoying the one, and being far from the other. Do not forget it, whether you are in your cell or abroad. Keep these memories in your mind and so cast out of it the sordid thoughts which harm you.”

~ Sayings of the Desert Fathers, 3.3

A necessary corollary from the fact that all die, from a Christian perspective at least, is that all will face the judgment seat of Christ, who “will come again in glory to judge both the living and the dead” (Nicene Creed). Indeed, while I have focused recently on the logic of asceticism, life—death—resurrection, it is important to remember that, in fact, there are two sorts of resurrection described in the Scriptures, the one to new life and the other to the “second death.” Continue reading

Great and Holy Pascha 2014

Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’”

~ The Gospel According to St. Luke, 24:1-7

Last year, I posted the Paschal Homily of St. John Chrysostom. Holy Saturday always seems a bit too busy to write my own reflection, and anyway, we celebrate Pascha (Easter) for the next forty days, so I will have plenty of time for that. Instead, I would like to simply offer a little florilegium of passages from the fathers on the meaning of Pascha. Continue reading

The Top of the Ladder: Love

After he has climbed all these degrees of humility, the monk will quickly arrive at the top, the charity that is perfect and casts out all fear. And then, the virtues which first he practised with anxiety, shall begin to be easy for him, almost natural, being grown habitual. He will no more be afraid of hell, but will advance by the love of Christ, by good habits, and by taking pleasure in goodness. Our Lord, by the Holy Spirit, will deign to show this in the servant who has been cleansed from sin.

~ Rule of St. Benedict, 7

Here we see the end for which humility strives, what makes it all worthwhile: charity, the highest form of love. St. Benedict here demonstrates how fully humility encapsulates so many themes of the fathers, reminding us that true love is hard work but well worth the effort. Continue reading

The Ladder of Humility: Step 12

The twelfth degree of humility is, when the monk’s inward humility appears outwardly in his comportment. And wherever he be, in the divine office, in the oratory, in the monastery, in the garden, on a journey, in the fields wherever he is sitting, walking or standing, he is to look down with bowed head conscious of his guilt, imagining himself ready to be called to give account at the dread judgement: repeating in his heart what the publican in the Gospel said with eyes downcast: “Lord, I am not worthy, sinner that I am, to lift up my eyes to heaven”; and with the prophet “I am bowed down and humbled on every side.”

~ Rule of St. Benedict, 7

Is there a way to separate humility from low self-esteem? On the one hand, the fathers are not a fan of self-esteem in the first place. Evagrios even refers to it as a demon. So perhaps not. And perhaps we are overly positive about the idea in our time in the first place. On the other hand, if low self-esteem means a defeatist mentality, the answer is definitely yes: they can be separated and are, in fact, distinct. Continue reading

The Ladder of Humility: Step 11

The eleventh degree of humility is, when a monk discourses with moderation and composure, mixing humility with gravity; speaking few words, but home, and to the purpose; not raising the voice. “The wise man is known because he speaks little.”

~ Rule of St. Benedict, 7

This step of the ladder immediately reminds me of a saying from the Tao Te Ching:

He who knows does not speak;
He who speaks does not know.

Indeed, across cultures the saying is true: “The wise man is known because he speaks little.” While it may disturb some that I would immediately think of a text from another religion, it is worth noting that St. Benedict here is quoting the Sentences of Sextus, a compilation of Christianized Pythagorean proverbs. As St. Justin put it, “whatever has been well said by anyone belongs to us”—for in the Logos, whose humility we are seeking to imitate through St. Benedict’s ladder, is “the true Light which gives light to every man coming into the world” (John 1:9). Continue reading

The Ladder of Humility: Step 10

The tenth degree of humility is, not easily to lay hold on occasions of laughing. For it is written: “He who laughs loud is a fool.” [Ecclesiasticus 21:20]

~ Rule of St. Benedict, 7

At what point do I just declare myself totally unqualified to comment on St. Benedict’s ladder of humility? This step, about something so simple—laughter—is extremely difficult in our time or, at least, for me. The average person, even people in poverty, in the United States enjoys entertainment once the luxury of royalty alone. Every day we are met with hundreds of invitations to “easily lay hold on occasions of laughing.” What are we to do? Is our culture so depraved? Or, on the other hand, is this step of the ladder now passé? Neither. Continue reading

The Ladder of Humility: Step 9

The ninth degree of humility is, when a monk controls his tongue and keeps silence till a question be asked. For the Scripture teaches that “in much talk you will not avoid sinning”; and “the talkative man shall live out his life haphazardly.”

~ Rule of St. Benedict, 7

“In much talk you will not avoid sinning.” This reminds me of Adam Smith’s take on justice. As it was told to me, to Smith justice is the only duty a man can perform by not doing anything. That is, to him, justice amounts to “do no harm,” and doing nothing harms no one. Personally, I would take a broader understanding of justice—and perhaps he does as well, I’m no expert in his ethics. But it does call to mind a true corollary: say nothing and you will be much less likely to sin with your tongue. Continue reading

The Ladder of Humility: Step 8

The eighth degree of humility is, when a monk does nothing but what is countenanced by the constitutions of the monastery, or the example of the elders.

~ Rule of St. Benedict, 7

Once again, this step of the ladder needs a bit of translation for it to fit the context of those, like myself, who are not monks and live “in the world.” Regular, non-monastic folks do not have any “constitutions of the monastery.” Regular people, nevertheless, can still learn from this portion of St. Benedict’s regula. Continue reading