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The Ethic of the Icon

[Abba Antony] said: “From our neighbour are life and death. If we do good to our neighbour, we do good to God: if we cause our neighbour to stumble, we sin against Christ.

~ Sayings of the Desert Fathers 17.2

The teaching of this saying is very simple, yet it is one that deserves continual repetition. There is a similar saying, Romanian I think, that says, “Your neighbor is your salvation.” The point being that every relationship we have holds ultimate significance, because every human being is created in the image of God. View full article »

Slaying Dragons and Weathering Storms

[Abba Piamun said:] Our Lord and Saviour taught a parable about two houses, one founded on a rock and the other on sand. On both houses fell the rain and the floods and the storms. But the one built on the rock sustained the violence unharmed: the one built on the shifting sand straightway collapsed. It is obvious that it did not collapse because the rains and the floods beat upon it, but because it had been built foolishly on sand. The saint does not differ from the sinner in not being tempted so strongly. The saint is not conquered by a great onslaught, the sinner falls to a trivial temptation. As I said, we should not praise the courage of a man who had won a fight without opposition. No conflict with an enemy—no victory.

~ Conferences of Cassian 18.13

Of the four classic cardinal virtues, perhaps one of the most peculiar is courage or fortitude, as it is variously translated. Furthermore, it is strange, in general, that those four (prudence, temperance, courage, and justice) should be the four cardinal virtues and not others. What about, for example, compassion or honesty or humility? Nevertheless, the more I have contemplated them (which is not as often as I should), the more I have come to see that these four really do tend to play a fundamental role. Compassion takes courage. Honesty is ultimately an expression of justice. One cannot be humble without temperance. I am not so sure that one cannot start elsewhere, but it does not hurt to begin with these four. This story from the Conferences of St. John Cassian is ultimately about courage, or fortitude. View full article »

Reverse Procrastination

A brother fell hungry at dawn, and struggled with his soul not to eat until 9 o’clock. And when 9 o’clock came, he extracted from himself a resolution to wait till noon. At noon he dipped his bread and sat down to eat—but then rose up again, saying: “I will wait till three.” And at 3 o’clock he prayed, and he saw the devil’s work going out of him like smoke; and his hunger ceased.

~ Sayings of the Desert Fathers 4.58

We are not told any other details concerning the brother in this story. We can only speculate that perhaps he struggled with gluttony or, at any rate, for some reason had resolved to observe a total fast for the day. Yet, “at dawn” he finds himself hungry. In order not to give in to his hunger, he implements a strategy that I would refer to as “reverse procrastination.”
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Symphony

Being servants of love and peace, the angels rejoice over our repentance (cf. Luke 15:7) and our progress in holiness. Hence they try to develop spiritual contemplation within us and they cooperate with us in the achieving of every form of blessing.

~ St. Theodore the Great Ascetic,
A Century of Spiritual Texts 20

Through the generosity of a coworker, Kelly and I got to go on a free date last night! We went to see the Grand Rapids Symphony perform a variety of pieces from Stravinsky to Mozart to Mendelssohn and including some original work by a young composer a year younger than myself. As part of the program, he was there and was able to comment on his two contributions, bringing further life into an already vibrant performance. In addition, there was a very talented pianist (a full five years younger than me!) who performed beautifully on the Mendelssohn piece that closed the night. On the few occasions that I have been blessed to attend the symphony, I always find my mind wondering to reflect on what a great illustration it is for our spiritual life. View full article »

Medicine

Saint Syncletice also said: if you are troubled by illness, do not be melancholy, even if you are so ill that you cannot stand to pray or use your voice to say psalms. We need these tribulations to destroy the desires of our body—in this they serve the same purpose as fasting and austerity. If your senses are dulled by illness, you do not need to fast. In the same way that a powerful medicine cures an illness, so illness itself is a medicine to cure passion.

~ Sayings of the Desert Fathers 7.17

Perhaps one of the most wonderful things about the desert fathers (or mothers, as the case may be) is their seemingly counterintuitive wisdom. Does your life lack meaning? Maybe you should think about death more often. Need to learn patience? Maybe you need more annoying people in your life. Feeling sick? That’s good medicine. Indeed, St. Syncletice goes on to say that “there is much profit in bearing illness quietly and giving thanks to God.” Headache? Thanks God. Fever? Thanks God. Queasy stomach? Thanks God. View full article »

The Fruit in the Seed

And this tenant of [St. Antony’s] was also truly wonderful, that neither the way of virtue nor the separation from the world for its sake ought to be measured in terms of time spent, but by the aspirant’s desire and purposefulness.

~ Life of Antony 7

It is easy, I think, to presume that time equals experience. However, as the old man from my previous post put it, age must give way to conduct. The same is true of time. How many composers, I wonder, were utterly humbled by Mozart, composing already at five years old? Nevertheless, St. Antony’s rule is especially helpful. Not only does he not measure the way of virtue or worldly detachment “in terms of time spent,” but he also does not mention accomplishments, either. Rather, he gives a much more comforting standard: “the aspirant’s desire and purposefulness.” View full article »

Grow Up

An old man, who had a proved disciple, once turned him out in a fit of irritation. The disciple sat down outside to wait: and the old man found him there when he opened the door, and did penance to him, saying: “You are my Father, because your humility and patience have conquered the weakness of my soul. Come inside: now you are the old father, and I am the young disciple: my age must give way to your conduct.”

~ Sayings of the Desert Fathers 16.17

Sometimes I wonder if the world today, often claimed to have “progressed” so far from the supposed dark ages of the past, has forgotten what it means to be an adult. Certainly, this is not absolutely the case; I do not mean to overgeneralize. Our culture, however, does not often encourage maturity. View full article »

Of Monks and Majesty

Since I’ve been less prolific lately, I figured just sharing one longer story might do the trick today until I get the time and energy and inspiration for something of my own. The sayings of the fathers are the real treasure anyway, so far as I’m concerned. If only for an exercise of silence, today I’ll let the saying speak for itself: View full article »

Memory Eternal

Be very constant in your prayers for the faithful departed, as if each dead person were a personal friend of yours.

~ Rule of Colmcille 13

Death has a way of straightening out our thoughts and perspective. Despite being a curse and contrary to nature, such tragedy can, nevertheless, be a spiritual blessing. Our enemy seeks to put all evil into our lives, but “all things work together for good to those who love God” (Romans 8:28). View full article »

Sowing Seeds and Singing Psalms

[Saint Syncletice] said: “There is a useful sorrow, and a destructive sorrow. Sorrow is useful when we weep for sin, and for our neighbour’s ignorance, and so that we may not relax our purpose to attain to true goodness: these are the true kinds of sorrow. Our enemy adds something to this. For he sends sorrow without reason, which is something called accidie. We ought always to drive out a spirit like this with prayer and psalmody.”

~ Sayings of the Desert Fathers 10.71

There is a lot that could be gleaned from this saying. It do not think it is controversial to say that “sorrow without reason” is a fairly common phenomenon today. What is interesting about this saying from Saint Sycletice is her perspective on sorrow in general: some sorrow is good, and “sorrow without reason” has a source (“[o]ur enemy”) and a solution: “prayer and psalmody.” View full article »