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Beauty Unseen

They said of Abbess Sarah of blessed memory, that for sixty years she lived on the bank of a river, and never looked down to see the water.

~ Sayings of the Desert Fathers 7.19

I have read this saying several times over the years, and it has always bothered me. Perhaps it is simply because I am a Celt (in addition to being German) and I have a strong, natural affinity for the beauty of nature, but such inner strength, such fortitude, that Abbess Sarah must have had is difficult for me to even imagine, let alone realize in my own life.

Until recently, I do not think I can even say that I understood the point of this saying. Many of the desert sayings are still a mystery to me, in fact; I only reflect on the ones about which I actually have a little understanding and a little something to say myself.

The problem that I have with this story is that, despite acknowledging that it must take great inner strength to live “for sixty years … on the bank of a river,” and yet “never [look] down to see the water,” I’ve always thought that such natural beauty was a good thing. After all, “The heavens declare the glory of God; and the firmament shows his handiwork” (Psalm 19:1 [18:1 LXX]). But Great Lent has recently given me a little insight into what might be going on in this story. View full article »

Nothing to Say

Some days—more than I typically realize at the time—there are simply no words to be said.

Abba Poemen said: “Abba Moses asked the monk Zacharias, who was dying: ‘What can you see?’ And he said: ‘Nothing better than keeping silent, Father.’ And Abba Moses said: ‘Truth, my son: keep silent.'”

~ Sayings of the Desert Fathers 15.18

The Bondage of the Will

800px-Noe_fettersOn another occasion also St. Columba prophesied in the following manner of Cormac, grandson of Lethan, a truly pious man, who not less than three times went in search of a desert in the ocean, but did not find it. “In his desire to find a desert, Cormac is this day, for the second time, now embarking from that district which lies at the other side of the river Moda (the Moy, in Sligo), and is called Eirros, Domno (Erris, in Mayo); nor even this time shall he find what he seeks, and that for no other fault than that he has irregularly allowed to accompany him in the voyage a monk who is going away from his own proper abbot without obtaining his consent.”

~ St. Adamnan’s Life of St. Columba 6

While I know I’m supposed to be continuing my Lenten journey with St. Patrick, as the spiritual father of all the Irish, one cannot escape his spirit in the saints who rose up after him and continued his missionary efforts. In the case of this story, we have St. Columcille again (i.e. St. Columba) and St. Cormac. There are two themes in this story that caught my attention, both of which also reach back beyond St. Patrick to the desert fathers who figure so prominently on this blog: the desert and obedience. View full article »

On another day; also, while St. Columba was engaged in his mother-church, he suddenly cried out, with a smile, “Columbanus, the son of Beogna, has just now set out on a voyage to us, and is in great danger in the rolling tides of Brecan’s whirlpool: he is sitting at the prow and raising both his hands to heaven: he is also blessing that angry and dreadful sea: yet in this the Lord only frightens him, for the ship in which he is shall not be wrecked in the storm; but this is rather to excite him to pray more fervently, that by God’s favour he may escape the danger of his voyage, and reach us in safety.”

~ St. Adamnan’s Life of St. Columba 5

St. Columcille of Iona (or St. Columba, as his name was Latinized) is one of my favorite saints. I’m not sure if the Columbanus (or Columbán) in this story is the St. Columbanus, but if so this would be quite the meeting of two Celtic saints.

In any case, however, this story is not about their meeting, but rather the journey of this Columbanus along the way. While sailing to meet St. Columcille, he suddenly encounters “great danger in the rolling tides of Brecan’s whirlpool.” Yet, according to St. Adamnan our narrator, St. Columcille is certain that his ship “shall not be wrecked in the storm; but this is rather to excite him to pray more fervently, that by God’s favour he may escape the danger of his voyage, and reach us in safety.” View full article »

Rejection and Resurrection

The monks praised a brother to Abba Antony. But Antony went to him and tested whether he could endure abuse. And when he perceived that he could not bear it, he said: “You are like a house with a highly decorated facade, where burglars have stolen all the furniture out of the back door.”

~ Sayings of the Desert Fathers 8.2

While not all rejection comes with whatever “abuse” St. Antony gave to the brother in this story, it can feel like abuse even when given in a spirit of love. The problem is the same: an easily bruised ego or “thin skin” combined with misplaced hope in ourselves. I’m pretty sure we’ve all been there, even the most praised among us. View full article »

Doctrine Walks

Now, one day, when [Maccuil-maccu-Greccae] was sitting at this place, he saw St. Patrick radiating with the clear light of faith, and resplendent with a certain wonderful diadem of heavenly glory; he saw him, I say, walking, with unshaken confidence of doctrine, on a road agreeable thereto.

~ Muirchu’s Life of Patrick 23

In effort to continue my Lenten journey with St. Patrick, I came across this little passage. Besides having the most unpronouncable name of any human being in all of history, Maccuil-maccu-Greccae, Muirchu tells us, was “a very ungodly, savage tyrant,” who was “depraved in his thoughts, violent in his words, malicious in his deeds, bitter in spirit, wrathful in disposition, villainous in body, cruel in mind, heathenish in life, monstrous in conscience, [and] inclining to … a depth of ungodliness.” Yet Maccuil sees St. Patrick for who he truly is: “radiating with the clear light of faith, and resplendent with a certain wonderful diadem of heavenly glory.” This does not stop him from plotting to deceive and murder St. Patrick, but if I may cut to the chase, all ends well for both of them. My concern is not so much with Maccuil here, however, but with St. Patrick, who walked “with unshaken confidence of doctrine, on a road agreeable thereto.” View full article »

Virginity Sells

Let no one think however that herein we depreciate marriage as an institution. We are well aware that it is not a stranger to God’s blessing. But since the common instincts of mankind can plead sufficiently on its behalf, instincts which prompt by a spontaneous bias to take the high road of marriage for the procreation of children, whereas Virginity in a way thwarts this natural impulse, it is a superfluous task to compose formally an Exhortation to marriage.

~ St. Gregory of Nyssa, On Virginity 8

As it turns out, my most recent post, “Virginity: Not Just For the Single,” has by far already been my most viewed. I wrote it after a friend cynically recommended that I write about sex if I want my blog to get more views. So I wrote about virginity instead. As it turns out, it appears that virginity sells. View full article »

The following severe saying is reported of St. Basil, the Bishop of Caesarea: “I know not woman and yet I am not a virgin.” By this he means that bodily purity consists not so much in foreswearing women but in integrity of heart. For it maintains a perpetual incorrupt holiness of heart whether from the fear of God or from love of purity.

St. John Cassian, Institutes 6.19

A little while back, I mentioned the three monastic virtues of poverty, virginity, and obedience. In that post, I wrote specifically about poverty. While I have written about virginity or chastity before, it is my conviction that such an important and unpopular subject really can’t be talked about enough today, and I was encouraged to revisit it through a recent conversation with a friend. While one could decry the evils of a secular culture that treats sex like candy, to do so would miss, to me, a much more severe problem: a Christian culture that treats sex like candy. View full article »

Icons of Hope

So we all believe, we all are so minded, we all give our consent and have signed.  This is the faith of the Apostles, this is the faith of the Orthodox, this is the faith which hath made firm the whole world.  Believing in one God, to be celebrated in Trinity, we salute the honourable images!

Decree of the Seventh Ecumenical Council

This might seem like an odd spiritual text to reflect on. After all, it is not the wisdom of a hermit, but the decree of a Church council. Nevertheless, it has something at its heart that is central to ancient Christian piety. Today, in the Orthodox Church, we celebrate the Sunday of Orthodoxy, commemorating the end of the iconoclastic controversy that spanned over a century and claimed countless martyrs for the faith. The victory of the Orthodox making and veneration of holy icons is, to me, a day of great hope: many people lived and died and fought for this faith, never to see the victory in their own lifetime. But today, Orthodox churches are covered in beautiful icons; all their effort was not in vain. In addition to this feast day, tomorrow is the Feast of the Annunciation and Tuesday is the Jewish Pesach (Passover). The theme of hope runs through these celebrations as well, and it is this that I would like to explore here as a matter of everyday asceticism. View full article »

Journeying With St. Patrick

Then, having received the benedictions, and all things having been accomplished according to custom (moreover with a special appropriateness to Patrick, this verse of the Psalmist was sung, “Thou art a priest for ever, after the order of Melchizedek “), the venerable traveller [St. Patrick] got on board, in the name of the Blessed Trinity, a ship prepared for him, and arrived in Britain; and dispensing with everything that could delay his journey [on foot], except what the requirements of ordinary life demand (for no one seeks the Lord by sloth), with all speed and with a favouring wind, he crossed our sea.

Muirchu’s Life of Patrick 9

St. Patrick’s biographer, Muirchu, highlights two interesting things in this little excerpt. First, St. Patrick does not simply get on board a ship; he boards the ship “in the name of the Blessed Trinity.” Second, Patrick rids himself of all that is unnecessary for his journey “for no one seeks the Lord by sloth.” View full article »