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Creative Destruction of the Soul

Saint Syncletice also said: “If you are troubled by illness, do not be melancholy, even if you are so ill that you cannot stand to pray or use your voice to say psalms. We need these tribulations to destroy the desires of our body; in this they serve the same purpose as fasting and austerity. If your senses are dulled by illness, you do not need to fast. In the same way that a powerful medicine cures an illness, so illness itself is a medicine to cure passion.”

~ Sayings of the Desert Fathers, 7.17

This is not an easy saying, but it is a very important one. So much so that I have reflected on it once before. The desert fathers (and mothers, as in this case) offer a different perspective on suffering than what the world teaches. St. Syncletice here teases out the implications of the saying of Christ: “Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain” (John 12:24). Sickness and suffering are little tastes of death. We can have a new, resurrected life but not without dying first. If we want new creation, we must first submit to the destruction of the old. View full article »

A Mania of Love

Just as human affection, when it abounds, overpowers those who love and causes them to be beside themselves, so God’s love for men emptied God.

~ St. Nicholas Cabasilas, The Life in Christ, 6.3

St. Nicholas Cabasilas lived in the middle ages, which is later than I usually go for sayings to reflect on. However, this one struck me as too profound not to share. I have written before on how our love for Christ can take on a romantic quality—that overpowering eros that compels us to leave everything to follow Jesus. But according to St. Nicholas, that is only half the story, and the beauty of the other half outshines the former as the light of the sun outshines the moon and the stars: God loved us in this way first. View full article »

That Priceless Light

Sometimes stories are too long to reflect on very thoroughly, but very worth sharing. For those who wonder what to think/believe of such a fantastic story, I would recommend an earlier reflection of mine: “Hang Your Cloak Upon a Sunbeam.”

Of the angelic splendour of the light which Virgnous-a youth of good disposition, and afterwards made by God superior of this Church in which I, though unworthy, now serve-saw coming down upon St. Columba in the Church, on a winter’s night, when the brethren were at rest in their chambers. View full article »

Fish Out of Water

Abba Antony said: “Fish die if they are long out of water. So monks who dally long outside their cell or with men of the world, lose their will to solitude. As a fish can only live in the sea, so we must run back to our cells. Perhaps, if we dallied outside, we might lose our inner guard.”

~ Sayings of the Desert Fathers, 2.1

Abba Antony offers a wonderful analogy for those of us whose lives sometimes seem so full. Just as “[f]ish die if they are long out of water,” so “monks who dally long outside their cell or with men of the world, lose their will to solitude.” Now of course, as “men [and women] of the world,” we cannot and should not avoid human contact, but neither should we neglect solitude. The difference is one of degree, not of kind. None of us live in a monk’s cell, but all of us require an “inner guard” to keep our hearts from falling to temptation. View full article »

‘Western Asceticism’ on Archive.org

I don’t usually write purely informational posts, but I thought this little factoid I somehow only now discovered would be worth sharing: Western Asceticism, the volume from which I always quote the Sayings of the Desert Fathers as well as a few of the Conferences of Cassian, and which also includes the Rule of St. Benedict, is completely and totally free on archive.org. You can download it in all sorts of formats, including a clean and searchable pdf of the text. Pretty cool!

You can find Western Asceticism on archive.org here.

So great is the splendour of a virtuous life that a peaceful conscience and a calm innocence work out a happy life.

~ St. Ambrose of Milan, On the Duties of the Clergy, 2.1

Virtue, it would seem, is woefully undervalued today. I do not mean to say that there are too few virtuous people—only God knows the hearts of others after all, and by what it appears virtue still shines upon the hearts of many. Rather, if St. Ambrose is correct—and I think he is—a virtuous life is the key to happiness. Shouldn’t our whole society be organized with the purpose of teaching and obtaining virtue then? What else would be more befitting of “the pursuit of happiness?” View full article »

Roots of Salvation

When Abba Arsenius was still at the palace, he prayed the Lord saying: “Lord, show me the way to salvation.” And a voice came to him: “Arsenius, run from men and you shall be saved.” He went to become a monk, and again prayed in the same words. And he heard a voice saying: “Arsenius, be solitary: be silent: be at rest. These are the roots of a life without sin.”

~ Sayings of the Desert Fathers, 2.3

Abba Arsenius may not have been the Roman Emperor, but he worked “at the palace” and likely enjoyed a very high quality of life for his time. Yet he finds that material comforts are not enough, and he prays, “Lord, show me the way to salvation.” The answer: “run from men and you shall be saved,” for him this meant becoming a monk, a hermit even. However, solitude, silence, and rest are not the exclusive property of hermits, even if they have much more abundant supply. A “life without sin” may be hard to come by in the world, but its roots can still grow in that soil. View full article »

The Sabbath in a Cup

There were three friends, earnest men, who became monks. One of them chose to make peace between men engaged in controversy, as it is written: “Blessed are the peace-makers.” The second chose to visit the sick. Third chose to be quiet in solitude.

Then the first, struggling with quarrelling opponents, found that he could not heal everyone. And worn out, he came to the second who was ministering to the sick, and found him flagging in spirit, and unable to fulfil his purpose. And the two agreed, and went away to see the third who had become a hermit, and told him their troubles. And they asked him to tell them what progress he had made. And he was silent for a little, and poured water into a cup. And he said: “Look at the water.” And it was cloudy. And after a little he said again: “Now look, see how clear the water has become.” And when they leant over the water, they saw their faces as in a glass. And then he said to them: “So it is with the man who lives among men. He does not see his own sins because of the turmoil. But when he is at rest, especially in the desert, then he sees his sins.”

~ Sayings of the Desert Fathers, 2.16

There are many internal disagreements over the Christian understanding of the Sabbath, the holy day of rest on the seventh day (Saturday). Furthermore, Jewish people tend to have a very strict tradition, but Christians have many practices and sometimes do not seem to celebrate it at all, instead focusing on Sunday (sometimes nearly as strictly as the Jews). In my own tradition, the Orthodox Church, there is a very helpful explanation, I think, rooted in ancient Christian tradition. View full article »

Serenity: Mother of Chastity

An old man said: “Chastity is born of serenity, and silence, and secret meditation.”

~ Sayings of the Desert Fathers, 5.25

Unchastity, and the lust from which it is born, is a problem that we do well to revisit often with an ear to the wisdom of the fathers. How many relationships, marriages, ministries, careers, and so on have been ruined by a person’s own lust? This unnamed old man offers an interesting insight to contemplate. If chastity is “born of serenity, and silence, and secret meditation,” then logically unchastity thrives where there is no serenity, no silence, and no secret meditation. View full article »

Some Problems with the Problem of Evil

[I]t is God alone Who exists, evil is non-being, the negation and antithesis of good.

~ St. Athanasius, On the Incarnation of the Logos of God, 1.4

The problem of evil is one of the most challenging and studied theological and philosophical problems. In academic discussions, it is typically formulated as follows:

  1. If God exists, then God is omnipotent, omniscient, and morally perfect.
  2. If God is omnipotent, then God has the power to eliminate all evil.
  3. If God is omniscient, then God knows when evil exists.
  4. If God is morally perfect, then God has the desire to eliminate all evil.
  5. Evil exists.
  6. If evil exists and God exists, then either God doesn’t have the power to eliminate all evil, or doesn’t know when evil exists, or doesn’t have the desire to eliminate all evil.
  7. Therefore, God doesn’t exist.

While discussing the soundness of these premises is worthwhile in its own right, I do not think it actually represents the problem of evil, not as most people experience it anyway. That is, far more important, I think, is what has been called the existential problem of evil. It sounds more like this: “How could God let my mom die?” I do not think any answer to the theoretical problem will do unless it also addresses the existential problem. View full article »