Category: Watchfulness


Sowing Seeds and Singing Psalms

[Saint Syncletice] said: “There is a useful sorrow, and a destructive sorrow. Sorrow is useful when we weep for sin, and for our neighbour’s ignorance, and so that we may not relax our purpose to attain to true goodness: these are the true kinds of sorrow. Our enemy adds something to this. For he sends sorrow without reason, which is something called accidie. We ought always to drive out a spirit like this with prayer and psalmody.”

~ Sayings of the Desert Fathers 10.71

There is a lot that could be gleaned from this saying. It do not think it is controversial to say that “sorrow without reason” is a fairly common phenomenon today. What is interesting about this saying from Saint Sycletice is her perspective on sorrow in general: some sorrow is good, and “sorrow without reason” has a source (“[o]ur enemy”) and a solution: “prayer and psalmody.” Continue reading

Seeing Salvation (and Elephants)

Saint Syncletice said: “My sons, we all know the way to be saved, and fail to travel it because we do not care.”

~ Sayings of the Desert Fathers 11.31A

Salvation can be a controversial subject, but only because it is such an important one. For my part, I would say that there are many senses of the word and that too much energy has been spent in the past by people who were talking past each other. That is not to say that they never have had real differences. But much of the time they were like the six blind men and the elephant in the famous Hindu parable. Continue reading

A brother was goaded by lust and the lust was like a fire burning day and night in his heart. But he struggled on, not coming to meet his temptation nor consenting to it. And after a long time, the goad left him, annihilated by his perseverance. And at once light appeared in his heart.

~ Sayings of the Desert Fathers 5.12

Of all the sayings of the desert fathers, perhaps those on lust are the most relevant to our culture and world today. Our media has seized upon lust as a marketing tool, worsening the problem (though I doubt such a tool could be used in a different moral climate). I know people, indeed many Christians, myself included, who entered adolescence with little to no defense against such a vicious demon. Truth be told, many of us began the battle having already been defeated—it is a shame how early children become curious about sex. Even the strongest of soldiers can be defeated by sickness, sometimes much easier than any human enemy. In this case, all it takes is one older sibling or pseudo-role model to pass the disease on to those who do not yet even truly understand its draw, and a whole troop can be defeated even before entering basic training. Continue reading

Happy New Year

“[T]he ultimate goal of our life is the kingdom of heaven. But we have to ask what the immediate goal is: for if we do not find it we shall exhaust ourselves in futile efforts. Travellers who miss their way are still tiring themselves though they are walking no nearer to their destination.”

At this remark we stood and gaped. The old man [Abba Moses] went on:

“The ultimate goal of our way of life is, as I said, the kingdom of God, or kingdom of heaven. The immediate aim is purity of heart. For without purity of heart none can enter into that kingdom. We should fix our gaze on this target, and walk towards it in as straight a line as possible. If our thoughts wander away from it even a little, we should bring back our gaze towards it, and use it as a kind of test, which at once brings all our efforts back onto the one path.

~ Conferences of Cassian 1.4

This story, from the first conference with St. Moses the Ethiopian in the Conferences of St. John Cassian, is perhaps my favorite. Today, September 1, is the beginning of the ecclesiastical year. Abba Moses so vividly gets to the heart of what the Christian life ought to be about and how easily and perilously we can veer from that goal if we do not truly know where to begin and how to proceed. Continue reading

Prepare the Way

Abba Agatho was asked: “Which is more difficult, bodily discipline, or the guard over the inner man?” The Abba said: “Man is like a tree. His bodily discipline is like the leaves of the tree, his guard over the inner man is like the fruit. Scripture says that ‘every tree which bringeth not forth good fruit is hewn down and cast into the fire.’ So we ought to take every precaution about guarding the mind, because that is our fruit. Yet we need to be covered with beautiful leaves, the bodily discipline.”

Abba Agatho was wise in understanding, earnest in discipline, armed at all points, careful about keeping up his manual work, sparing in food and clothing.

~ Sayings of the Desert Fathers 10.11

Today is the commemoration of the beheading of St. John the Baptist, also known as St. John the Forerunner. Abba Agatho quotes John’s words from Matthew 3:10 when he says, “Scripture says that ‘every tree which bringeth not forth good fruit is hewn down and cast into the fire.'” John is known for his austere asceticism, his call to repentance, and, of course, his baptism of Jesus Christ. According to all four Gospels he was the fulfillment of the prophecy of Isaiah, the “voice of one crying in the wilderness: ‘Prepare the way of the Lord'” (Isaiah 40:3). In his beheading, Orthodox Christians see an extension of his role as the Forerunner of Christ: “The glorious beheading of the Forerunner was a certain divine dispensation, that the coming of the Saviour might also be preached to those in Hades” (from the Kontakion for the day). I would submit that, in addition to being a forerunner of the Messiah to both the living and the dead, he also “prepared the way of the Lord” for the many Christian ascetics yet to be born, like Abba Agatho, who would follow his example of discipline. Continue reading

To Speak Like Silence

Once when Abba Macarius was praying in his cell, he heard a voice which said: “Macarius, you have not yet reached the standard of two women in that city.” On his arrival, he found the house and knocked at the door. A woman opened it, and welcomed him to her house. He sat down, and called them to sit down with him. Then he said to them: “It is for you that I have taken this long journey. Tell me how you live a religious life.” They said: “Indeed, how can we lead a religious life? We were with our husbands last night.” But the old man persuaded them to tell him their way of life.

Then they said: “We are both foreigners, in the world’s eyes. But we accepted in marriage two brothers. Today we have been sharing this house for fifteen years. We do not know whether we have quarrelled or said rude words to each other; but the whole of this time we have lived peaceably together. We thought we would enter a convent, and asked our husbands for permission, but they refused it. So since we could not get this permission, we have made a covenant between ourselves and God that a worldly word shall not pass our lips during the rest of our lives.”

When Macarius heard it, he said: “Truly, it is not whether you are a virgin or a married woman, a monk or a man in the world: God gives his Holy Spirit to everyone, according to their earnestness of purpose.”

~ Sayings of the Desert Fathers 20.17

People of true sincerity and purity, like the two women in this story, are rare. It seems that careless words are far too common, and sincere people are often pariahs, never feeling that they fit. It can be disarming to meet a person who does not laugh at all the same snarky comments as everyone else. And living peaceably is rare too. How often do people prefer to one-up each other? How often do we, in seeking our own victory, forfeit our opportunity for virtue? Continue reading

The Practice of the Cross

Of his diligence in prayer, we shall try to write down only a few details out of the many things that might be said about Patrick. Daily, whether he was staying in one place or traveling along the road, he used to sing all “the psalms and hymns” and the Apocalypse of John “and” all “the spiritual songs” of the scriptures. No less than a hundred times in each hour of the day and each hour of the night he made the sign of the triumphant cross upon himself; and at every cross he saw as he traveled, he used to get down from his chariot and turn toward it in order to pray.

~ The Life of Patrick 2.1

For St. Patrick the saying of St. Paul, “I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2), was a matter of daily practice, a matter of spiritual discipline. He did not reduce it to a matter of theological speculation. That is not to say that we ought not to think philosophically about the cross, but that it is a danger to reduce it to that. It is also, importantly, a present reality. The cross of Christ becomes our cross as we “take up [our] cross daily, and follow [him]” (Luke 9:23). Continue reading

New Beginnings

Abba Moses asked Abba Silvanus: “Can a man live every day as though it were the first day of his religious life?” Abba Silvanus answered: “If a man is a labourer, he can live every day, nay every hour, as though it were the first day or hour of his religious life.”

~ Sayings of the Desert Fathers 11.29

Everyone knows the cliche, “Today is the first day of the rest of your life.” I’m not sure how old it is, but I think that there are a few desert fathers who would caution us not to roll our eyes at it. Importantly, though, rather than using it to try to offer seemingly baseless hope, Abba Silvanus offers a challenging qualifier: “If a man is a labourer….” Indeed, the very fact that Abba Moses questions the possibility of actualizing such an idea indicates that the desert fathers took it on a much deeper level. Continue reading