Category: Humility


Teachable Moments

An old man said: “If you fall ill, do not be a weakling. If the Lord God has willed that your body be feeble, who are you to bear it with grief? Does he not look after you in all you need? Surely you do not live without him. Be patient in your illness, and ask him to give you what is right—that is, that you may do his will, and abide in patience, and in charity eat what you have.”

~ Sayings of the Desert Fathers, 7.45

It is easy, perhaps even justified, to dismiss a saying like this one as simply one of the less sensitive sayings of the fathers. However, I think a more charitable reading can be quite fruitful. The monk who said this wants those who ponder it to question their perspective on life, particularly suffering. Too often people presume that all suffering is a bad thing. This old man reminds us that even those who suffer have much to be thankful for, that all things happen in accord with God’s will, and that every moment of our lives is thus a teachable moment. Continue reading

Creative Destruction of the Soul

Saint Syncletice also said: “If you are troubled by illness, do not be melancholy, even if you are so ill that you cannot stand to pray or use your voice to say psalms. We need these tribulations to destroy the desires of our body; in this they serve the same purpose as fasting and austerity. If your senses are dulled by illness, you do not need to fast. In the same way that a powerful medicine cures an illness, so illness itself is a medicine to cure passion.”

~ Sayings of the Desert Fathers, 7.17

This is not an easy saying, but it is a very important one. So much so that I have reflected on it once before. The desert fathers (and mothers, as in this case) offer a different perspective on suffering than what the world teaches. St. Syncletice here teases out the implications of the saying of Christ: “Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain” (John 12:24). Sickness and suffering are little tastes of death. We can have a new, resurrected life but not without dying first. If we want new creation, we must first submit to the destruction of the old. Continue reading

Humility: The Gateway Virtue

Abba John the Short said: “The gateway to God is humility. Our fathers endured much suffering and so entered the city of God with joy.”

~ Sayings of the Desert Fathers, 15.22

Humility is often praised (perhaps paradoxically) in the most exalted ways by ancient Christians. But rightly so! I’ve heard that marijuana is a “gateway drug.” I’m not sure whether that is true, but humility, I know, is a “gateway to God.” It is a gateway virtue. I can see the public service announcement now: “Parents, have you talked to your children about humility?” If only, right? Humility, indeed, is so powerful in its apparent weakness that it can even turn suffering into great joy.

I am reminded of a saying of St. Anthony: “I saw the snares that the enemy spread out over the world, and I said groaning, ‘What can get through such snares?’ Then I heard a voice saying to me, ‘Humiity.'” Continue reading

Fool! Heretic!

Once a provincial judge heard of Abba Moses and went to Scete to see him. They told the old man that he was on his way, and he rose up to flee into the marsh. The judge and his train met him, and asked: “Tell me, old man, where is the cell of Abba Moses?” And the old man said: “Why do you want to see him? He is a fool and a heretic.”

The judge came to the church, and said to the clergy: “I heard of Abba Moses and came to see him. But an old man on his way to Egypt met me, and I asked him where was the cell of Abba Moses. And he said: ‘Why are you looking for him? He is a fool and a heretic.'” And the clergy were distressed and said: “What sort of person was your old man who told you this about the holy man?” And they said: “He was an old man, tall and dark, wearing the oldest possible clothes.” And the clergy said: “That was Abba Moses. And he told you this about himself because he did not want you to see him.” And the judge went away much edified.

~ Sayings of the Desert Fathers 8.10

In the Orthodox Church (as well as in the Western tradition), there is an ascetic tradition of the “holy fool” or “fool for Christ’s sake.” The basic concept is that, as a matter of ascetic calling, one may accept an extreme discipline: pretending madness in order to incite scorn and so avoid the praises of others. The goal is the most pure humility, but the practice can look sort of odd. Abba Moses was not, strictly speaking, a holy fool, but he does at times (as in this story) display a little of what that looks like. Indeed, he shows that sometimes what is foolish to the world may actually be a manifestation of true wisdom. Continue reading

Spiritual Utopianism

[Abba Poemen] said: “If a man makes a new heaven and a new earth, he still cannot be safe from temptation.”

~ Sayings of the Desert Fathers 11.24A

The Roman Catholic saint Thomas More famously coined the term utopia in his book of the same name. It is actually a play on words: “topos” is Greek for “place,” whereas “ou” is Greek for “no” and “eu” is Greek for “good.” Thus one may understand it either way (“no place” or “good place”), though the likely intention is to say that the perfection of utopian societies is unattainable this side of the parousia, the return of Jesus Christ. It seems that Abba Poemen would agree.

Utopia as a concept is much discussed in the context of political theory and public policy. I do not wish to explore that here, though having found this saying I don’t doubt that I will reflect on it further in that context in a more appropriate forum at some later date. For now, however, I would rather examine the dangers of utopian thinking for our everyday, spiritual life. Continue reading

To Love Much

The woman who had fallen into many sins, perceiving Your Divinity, O Lord, assumes the role of a myrrh-bearer; and lamenting, she brings the myrrh before your burial. “Woe to me!” she said; “For me, night is an ecstacy of excess, dark and moonless, and full of sinful desire. Receive the sources of my tears, You, Who gathers into clouds the water of the sea. Incline the groanings of my heart, You, Who in Your ineffable condescension, bowed down the Heavens.

“I will embrace and kiss Your sacred Feet, and wipe them again with the tresses of the hair of my head. Your Feet, at whose sound Eve hid herself in fear, when she heard Your footsteps while You were walking in Paradise in the twilight. O my Saviour and soul-Saver! Who can ever track down the multitude of my sins, and the depths of Your judgment? Do not disregard me Your servant, You, Whose mercy is boundless.”

~ Hymn of Kassiani, from the Holy Wednesday Bridegroom Matins

The hymn above is one of the finest in the Byzantine tradition. It is written by the nun Kassiani, a saint of the ninth century. On Holy Wednesday we commemorate the woman from the Gospel who comes to Christ and weeps at his feet. This hymn midrashicly takes up the woman’s perspective in a beautiful display of repentance. Continue reading

Solidarity in Sin

A brother sinned, and the presbyter ordered him to go out of church. But Abba Bessarion rose up and went out with him, saying: “I too am a sinner.”

~ Sayings of the Desert Fathers 9.2

The Christian confession that “all have sinned” (Romans 3:23) and that we ought to remember this fact with regards to ourselves daily can often strike people (including Christians themselves) as overly pessimistic. But is such a claim one of pessimism? Is it necessarily like the dreary, uncharitable (but common) caricature of Calvinism? I, at least, do not think so, and I doubt Abba Bessarion would either. Continue reading

There was a story that some philosophers once came to test the monks. One of the monks came by dressed in a fine robe. The philosophers said to him: “Come here, you.” But he was indignant, and insulted them. Then another monk came by, a good person, a Libyan by race. They said to him: “Come here, you wicked old monk.” He came to them at once, and they began to hit him: but he turned the other cheek to them. Then the philosophers rose and did homage to him, saying: “Here is a monk indeed.” And they made him sit down in their midst, and asked him: “What do you do in this desert more than we do? You fast: and we fast also. You chastise your bodies and so do we. Whatever you do, we do the same.” The old man answered: “We trust in God’s grace, and keep watch on our minds.” They said: “That is what we cannot do.” And they were edified, and let him go.

~ Sayings of the Desert Fathers 16.16

I have always liked this story. It’s message is pretty straight-forward, but I will record here a few observations. Continue reading

Nothing to Say

Some days—more than I typically realize at the time—there are simply no words to be said.

Abba Poemen said: “Abba Moses asked the monk Zacharias, who was dying: ‘What can you see?’ And he said: ‘Nothing better than keeping silent, Father.’ And Abba Moses said: ‘Truth, my son: keep silent.'”

~ Sayings of the Desert Fathers 15.18

Rejection and Resurrection

The monks praised a brother to Abba Antony. But Antony went to him and tested whether he could endure abuse. And when he perceived that he could not bear it, he said: “You are like a house with a highly decorated facade, where burglars have stolen all the furniture out of the back door.”

~ Sayings of the Desert Fathers 8.2

While not all rejection comes with whatever “abuse” St. Antony gave to the brother in this story, it can feel like abuse even when given in a spirit of love. The problem is the same: an easily bruised ego or “thin skin” combined with misplaced hope in ourselves. I’m pretty sure we’ve all been there, even the most praised among us. Continue reading