Category: Discipline


An Apologia for Martha

A brother came to Abba Silvanus on Mount Sinai. And when he saw the brothers working, he said to the old man: “Labour not for the meat which perisheth”: and “Mary hath chosen the best part.” [John 6:27; Luke 10:42] And the old man said to his disciple: “Call Zacharias, and put this brother in a cell where there is nothing.” And when three o’clock came, he kept looking at the door, to see when they would send someone and summon him to eat. But no one spoke to him. So he rose and went to the old man and said: “Abba, do not the brethren eat today?” And the old man said: “Yes, they have eaten already.” And the brother said: “Why did you not call me?” And the old man answered: “You are a spiritual person and do not need food. We are earthy, and since we want to eat, we work with our hands. But you have chosen the good part, reading all day, and not wanting to take earthly food.” When the brother heard this he prostrated himself in penitence and said: “Forgive me, Abba.” And the old man said: “I think Mary always needs Martha, and by Martha’s help Mary is praised.”

~ Sayings of the Desert Fathers 10.69

Mary Magdalene and Martha, the sisters of Lazaras, whom Christ raised from the dead according to the Gospel of John (see John 11), are often used as symbols of the famous dictum attributed to St. Benedict: ora et labora or “pray and work,” respectively. Continue reading

With a Little Help from My Friends

There was a bishop of the city of Oxyrhynchus named Affy. They said that while he was a monk, he treated his body very severely. And when he became a bishop, he wanted to continue in his city the austerities which he had practised in the desert, but he could not. So he fell prostrate before God, and said: “Dost thou think, my Lord, that thy grace has left me because I have become a bishop?” And it was revealed to him: “No: in the desert you had no man to help you, and God alone sustained you. But now you are in the world, and have men to help you.

~ Sayings of the Desert Fathers 15.13

This is an important saying. It reveals that, despite their quest for perfection, the desert fathers were realists when it came to discipline. They did not consider that their way of life made them holier than those in the world per se; rather they saw it as an effective way to focus on austerity, as a path, but not the only path. Continue reading

A brother was goaded by lust and the lust was like a fire burning day and night in his heart. But he struggled on, not coming to meet his temptation nor consenting to it. And after a long time, the goad left him, annihilated by his perseverance. And at once light appeared in his heart.

~ Sayings of the Desert Fathers 5.12

Of all the sayings of the desert fathers, perhaps those on lust are the most relevant to our culture and world today. Our media has seized upon lust as a marketing tool, worsening the problem (though I doubt such a tool could be used in a different moral climate). I know people, indeed many Christians, myself included, who entered adolescence with little to no defense against such a vicious demon. Truth be told, many of us began the battle having already been defeated—it is a shame how early children become curious about sex. Even the strongest of soldiers can be defeated by sickness, sometimes much easier than any human enemy. In this case, all it takes is one older sibling or pseudo-role model to pass the disease on to those who do not yet even truly understand its draw, and a whole troop can be defeated even before entering basic training. Continue reading

What Makes a Monk?

Abba Macarius said to Abba Zacharias: “Tell me, what makes a monk?” He said: “Is it not wrong that you should be asking me?” And Abba Macarius said to him: “I am sure I ought to ask of you, my son, Zacharias. I have one who urges me on to ask you.” Zacharias said to him: “As far as I can tell, Father, I think that whoever controls and forces himself to be content with necessities and nothing more, that man is a monk.”

~ Sayings of the Desert Fathers 1.6

The word monk (Gk. monachos) means solitary. One might think that the answer to Abba Macarius’s question would be quite simple then: a monk is anyone who willingly lives alone, presumably for spiritual discipline. Furthermore, one would presume that Abba Macarius, whose name is Greek (meaning “blessed” or “happy”) and who presumably spoke Greek, knew precisely what this Greek word meant. But it was not and is not a simple question. As happens in all languages, the semantic range of words broadens, narrows, and shifts. The same was true for the word “monk” at the time. What can we learn from this saying, and how is it relevant for those who live in the world and are by no means monks, in the traditional sense, today? Continue reading

Prepare the Way

Abba Agatho was asked: “Which is more difficult, bodily discipline, or the guard over the inner man?” The Abba said: “Man is like a tree. His bodily discipline is like the leaves of the tree, his guard over the inner man is like the fruit. Scripture says that ‘every tree which bringeth not forth good fruit is hewn down and cast into the fire.’ So we ought to take every precaution about guarding the mind, because that is our fruit. Yet we need to be covered with beautiful leaves, the bodily discipline.”

Abba Agatho was wise in understanding, earnest in discipline, armed at all points, careful about keeping up his manual work, sparing in food and clothing.

~ Sayings of the Desert Fathers 10.11

Today is the commemoration of the beheading of St. John the Baptist, also known as St. John the Forerunner. Abba Agatho quotes John’s words from Matthew 3:10 when he says, “Scripture says that ‘every tree which bringeth not forth good fruit is hewn down and cast into the fire.'” John is known for his austere asceticism, his call to repentance, and, of course, his baptism of Jesus Christ. According to all four Gospels he was the fulfillment of the prophecy of Isaiah, the “voice of one crying in the wilderness: ‘Prepare the way of the Lord'” (Isaiah 40:3). In his beheading, Orthodox Christians see an extension of his role as the Forerunner of Christ: “The glorious beheading of the Forerunner was a certain divine dispensation, that the coming of the Saviour might also be preached to those in Hades” (from the Kontakion for the day). I would submit that, in addition to being a forerunner of the Messiah to both the living and the dead, he also “prepared the way of the Lord” for the many Christian ascetics yet to be born, like Abba Agatho, who would follow his example of discipline. Continue reading

“Our Father”

[Abba Evagrius] said: “A certain monk was told that his father had died. He said to the messenger[,] ‘Stop blaspheming. My father cannot die.'”

~ Sayings of the Desert Fathers 1.5

Family is a wonderful thing. Yesterday Kelly and Brendan and I attended a family reunion in southern Indiana. It was a five and half hour drive. We left Friday. We got back this evening. It was a long trip but a good one. Brendan (our six month old) was a real trooper. He is such a good baby. If seeing family and having such a patient baby weren’t enough of a blessing, this weekend Brendan quite clearly started saying, “Dada” (and “Mama”). It even seems intentional about 75% of the time. “Dada”—my son knows my name, and he can say it. And it’s possibly the cutest thing ever. Continue reading

The Practice of the Cross

Of his diligence in prayer, we shall try to write down only a few details out of the many things that might be said about Patrick. Daily, whether he was staying in one place or traveling along the road, he used to sing all “the psalms and hymns” and the Apocalypse of John “and” all “the spiritual songs” of the scriptures. No less than a hundred times in each hour of the day and each hour of the night he made the sign of the triumphant cross upon himself; and at every cross he saw as he traveled, he used to get down from his chariot and turn toward it in order to pray.

~ The Life of Patrick 2.1

For St. Patrick the saying of St. Paul, “I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2), was a matter of daily practice, a matter of spiritual discipline. He did not reduce it to a matter of theological speculation. That is not to say that we ought not to think philosophically about the cross, but that it is a danger to reduce it to that. It is also, importantly, a present reality. The cross of Christ becomes our cross as we “take up [our] cross daily, and follow [him]” (Luke 9:23). Continue reading

New Beginnings

Abba Moses asked Abba Silvanus: “Can a man live every day as though it were the first day of his religious life?” Abba Silvanus answered: “If a man is a labourer, he can live every day, nay every hour, as though it were the first day or hour of his religious life.”

~ Sayings of the Desert Fathers 11.29

Everyone knows the cliche, “Today is the first day of the rest of your life.” I’m not sure how old it is, but I think that there are a few desert fathers who would caution us not to roll our eyes at it. Importantly, though, rather than using it to try to offer seemingly baseless hope, Abba Silvanus offers a challenging qualifier: “If a man is a labourer….” Indeed, the very fact that Abba Moses questions the possibility of actualizing such an idea indicates that the desert fathers took it on a much deeper level. Continue reading

The Spirit of the Desert

Said the Abbess Matrona: “Many people living secluded lives on the mountain have perished by living like people in the world. It is better to live in a crowd and want to live a solitary life than to live a solitary life but all the time be longing for company.”

~ Sayings of the Desert Fathers 2.14

If I am not mistaken, I adapted this saying for my tagline: “Living in the world. Longing for the desert.” I am married to a wonderful woman, and we have a wonderful son who is the cutest baby (possibly cutest creature) that the world has ever seen. I am very blessed and would not really prefer to be in the desert as a hermit. It is the spirit of the desert that I want. I want the stillness, the discipline, the peace that comes from an inner flight away from “the world”—all that is transient—and to a place free from those things, a place of clearer spiritual vision: the desert. Continue reading